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Compound verbs, a highly visible feature of Hindi–Urdu grammar, consist of a verbal stem plus a light verb. The light verb (also called "subsidiary", "explicator verb", and "vector" [ 55 ] ) loses its own independent meaning and instead "lends a certain shade of meaning" [ 56 ] to the main or stem verb, which "comprises the lexical core of ...
[1] [2] The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Hinduism all in one place.
Svādhyāya (Devanagari: स्वाध्याय) is a Sanskrit term which means self-study and especially the recitation of the Vedas and other sacred texts. [1] [2] [3] It is also a broader concept with several meanings. In various schools of Hinduism, Svadhyaya is a Niyama (virtuous observance) connoting introspection and "study of self ...
An original long vowel lost to coalescence is sometimes marked with a double avagraha: सदाऽऽत्मा sadā'tmā ( ← सदा sadā + आत्मा ātmā) "always, the self". [50] In Hindi, Snell (2000 :77) states that its "main function is to show that a vowel is sustained in a cry or a shout": आईऽऽऽ! āīīī! .
In its epistemological and psychological senses, moksha is freedom from ignorance: self-realization, self-actualization and self-knowledge. [ 5 ] In Hindu traditions, moksha is a central concept [ 6 ] and the utmost aim of human life; the other three aims are dharma (virtuous, proper, moral life), artha (material prosperity, income security ...
Wisdom is self-knowledge, detachment, integration, and self-transcendence. [30] Wisdom the part of personality that uses cognition, self-reflection, and compassion. [31] Wisdom is critical thinking, emotional regulation, self-reflection, openness to experience, and humor. [32]
In higher Hindu philosophy, it is seen as a transcendence of phenomenal being, of any sense of consciousness of time, space, and causation . It is not seen as a soteriological goal in the same sense as in, say, a Christian context, but signifies dissolution of the sense of self, or ego, and the overall breakdown of nama-roopa (name-form
Notes: ɸ-(y)ā denotes that when the verb root ɸ ends in a vowel, the consonant -y- is added, else it isn't. The participles which do not end in the vowel ā in their masculine singular form are cannot be declined according to gender or number, for example, the oblique infinitive and the progressive participle end in the vowel -e and hence ...