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The Book is described at 1 Chronicles 29:29: "Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer." The History is described in 2 Chronicles 9:29:
The Urdu Contemporary Version (UCV) Urdu Hamasar Tarjama of the New Testament was published by Biblica in 2015. The Old Testament is still in preparation. The Old Testament is still in preparation. In collaboration with Church-Centric Bible Translation, Free Bibles India has published the Indian Revised Version (IRV) in the Devanagari script ...
Nathan presides at the anointing of King Solomon. The Midrash teaches that two honorary seats flanked the throne of King Solomon, one for Nathan and the other for Gad the Seer. [4] A lost Book of Nathan the Prophet is mentioned in 1 and 2 Chronicles. Although the work appears to have been lost, some speculate that some of its content have been ...
1 Kings 1 is the first chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
Sheikh Muhammad Ibrahim Zauq (1790 – November 1854) was an Urdu poet and scholar of literature, poetry and religion. He wrote poetry under the pen name "Zauq", and was appointed poet laureate of the Mughal Court in Delhi at the age of just 19.
The Rulers of Nabataea, reigned over the Nabataean Kingdom (also rendered as Nabataea, Nabatea, or Nabathea), inhabited by the Nabateans, located in present-day Jordan, south-eastern Syria, southern modern-day Israel and north-western Saudi Arabia.
Seerat-e Mustafa (Urdu: سیرت مصطفیؐ) is a 20th-century prophetic biography authored in Urdu by Idris Kandhlawi.Grounded in authentic narrations and presented in a classical style akin to primary Arabic sources, [1] the narrative responds to Sirat al-Nabi by Shibli Nomani, [2] addressing certain theories proposed by Syed Ahmad Khan and Shibli Nomani with a degree of skepticism. [3]
The title literally means "thirty-two (tales) of the throne". In the frame story, the 11th century king Bhoja discovers the throne of the legendary ancient king Vikramaditya. The throne has 32 statues, who are actually apsaras that had been turned into stone due to a curse. Each of the apsaras tells Bhoja a story about the life and adventures ...
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