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Teman (Hebrew: תימן), was the name of an Edomite clan and of its eponym, according to the Hebrew Bible, [1] and an ancient biblical town of Arabia Petraea. [dubious – discuss] The term is also traditionally used in Biblical Hebrew as the synonym of the direction south and was applied to being used as the Hebrew name of Yemen (whose Arabic name is "Yaman") due to its location in the ...
Although quick-witted, and quick to respond, Eliphaz loses his composure in chapter 22, in the third and final round of speeches, accusing Job of specific faults, "sins against justice and charity towards others": [11] oppressing widows and orphans, refusing bread to the hungry: a far cry from how he had originally described Job in his first address to him:
The Bible mentions Tema several times, including Isaiah 21:14; Jeremiah 25:23, 49:7, 49:20; Obadiah 1:9; and Amos 1:12. One of the protagonists in Job is Eliphaz the Temanite, and Genesis 36 refers to Husham of the land of the Temanites. Outside of the Bible, it was mentioned by Ptolemy, [11] Pliny, [12] Agatharchides, [13] [14] and Josephus. [15]
The Bible is the most translated book in the world, with more translations (including an increasing number of sign languages) being produced annually.Many are translated and published with the aid of a global fellowship of around 150 Bible Societies which collectively form The United Bible Societies.
When Aramaic tribes moved into northern Mesopotamia, one of them, called Temanites by the Assyrians, managed to snatch the city from Assyrian control under the reign of Tiglath-Pileser II (966-935). The Aramaeans called their city Raqamatu .
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
In the 10 genealogical classes (yuhasin) set forth in the Mishnah, they are ranked above shetukim (people of whose paternity is unknown) and assufim (foundlings) [16] but beneath mamzerim, the offspring of illicit unions, and were prohibited from marrying Israellites of good standing, [15] though intermarriage between the last four classes ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]