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These activities were often handled by a form of direct democracy, based on a popular assembly. Others, of judicial and official nature, were often handled by large juries, drawn from the citizen body in a process known as sortition. By far the most well-documented and studied example is the Athenian democracy in Athens.
The Areopagite constitution is the modern name for a period in ancient Athens described by Aristotle in his Constitution of the Athenians.According to that work, the Athenian political scene was dominated, between the ostracism of Themistocles in the late 470s BC and the reforms of Ephialtes in 462 BC, by the Areopagus, a traditional court composed of former archons. [1]
The Constitution of the Athenians (in ancient Greek Ἀθηναίων πολιτεία, Athenaion Politeia) describes the political system of ancient Athens.According to ancient sources, Aristotle compiled constitutions of 158 Greek states, of which the Constitution of the Athenians is the only one to survive intact. [6]
Athenian democracy had many critics, both ancient and modern. Ancient Greek critics of Athenian democracy include Thucydides the general and historian, Aristophanes the playwright, Plato the pupil of Socrates, Aristotle the pupil of Plato, and a writer known as the Old Oligarch. While modern critics are more likely to find fault with the ...
The "Constitution of the Athenians" (Ancient Greek: Ἀθηναίων πολιτεία, Athenaion Politeia), also known as "On the Athenian State", is a short treatise on the government and society of classical Athens. Its date and authorship have been the subject of much dispute.
Ephialtes (Ancient Greek: Ἐφιάλτης, Ephialtēs) was an ancient Athenian politician and an early leader of the democratic movement there. In the late 460s BC, he oversaw reforms that diminished the power of the Areopagus, a traditional bastion of conservatism, and which are considered by many modern historians to mark the beginning of the radical democracy for which Athens would become ...
Ecclesia – principal assembly of the democracy of ancient Athens during its "Golden Age" (480–404 BCE). It was the popular assembly, open to all male citizens with 2 years of military service. In 594 BCE, Solon allowed all Athenian citizens to participate, regardless of class, even the thetes (manual laborers). Federalist Papers –
Buck, Robert J. Thrasybulus and the Athenian Democracy: The Life of an Athenian Statesman. Franz Steiner Verlag, 1998. ISBN 3-515-07221-7; Fine, John V. A. The Ancient Greeks: A critical history. Harvard University Press, 1983. ISBN 0-674-03314-0; D’ Angour, A.J. "Archinus, Eucleides and the reform of the Athenian alphabet".