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Together, these five essences of the deity correlate with the five classical elements. [38] [39] Koni is the thought and void (aether). Bemba (also called Pemba) is the god of the sky and air. Nyale (also called Koroni Koundyé) is the goddess of fire. Faro is the androgynous god of water. Ndomadyiri is the god and master of the earth.
[1] [2] He wanted to identify the different elements of consciousness and to see what laws govern the connections of these different elements. It started with the fact that colors, touches, and the spoken were not seen as the decoding of stimuli or the reception and storage of the things that are received into the brain from the external world ...
A key aspect of the mind–body problem is the hard problem of consciousness or how to explain that physical systems like brains can produce phenomenal consciousness. [ 84 ] The status of free will as the ability of a person to choose their actions is a central aspect of the mind–body problem. [ 85 ]
Psychophysics quantitatively investigates the relationship between physical stimuli and the sensations and perceptions they produce. Psychophysics has been described as "the scientific study of the relation between stimulus and sensation" [1] or, more completely, as "the analysis of perceptual processes by studying the effect on a subject's experience or behaviour of systematically varying the ...
Form is a three-dimensional object with volume of height, width and depth. [2] These objects include cubes, spheres and cylinders. [2] Form is often used when referring to physical works of art, like sculptures, as form is connected most closely with those three-dimensional works. [5]
The term panpsychism comes from the Greek pan (πᾶν: "all, everything, whole") and psyche (ψυχή: "soul, mind"). [7]: 1 The use of "psyche" is controversial because it is synonymous with "soul", a term usually taken to refer to something supernatural; more common terms now found in the literature include mind, mental properties, mental aspect, and experience.
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In the philosophy of mind, mind–body dualism denotes either that mental phenomena are non-physical, [1] or that the mind and body are distinct and separable. [2] Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.