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The phrase "fear and trembling" is frequently used in New Testament works by or attributed to Paul the Apostle (painted here by Peter Paul Rubens). Fear and trembling ( Ancient Greek : φόβος και τρόμος , romanised : phobos kai tromos ) [ 1 ] is a phrase used throughout the Bible and the Tanakh , and in other Jewish literature.
The "three angels' messages" is an interpretation of the messages given by three angels in Revelation 14:6–12.The Seventh-day Adventist church teaches that these messages are given to prepare the world for the second coming of Jesus Christ, and sees them as a central part of its own mission.
Fear and Trembling (original Danish title: Frygt og Bæven) is a philosophical work by Søren Kierkegaard, published in 1843 under the pseudonym Johannes de silentio (Latin for John of the Silence). The title is a reference to a line from Philippians 2:12 , which says to “continue to work out your salvation with fear and trembling.”
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The Torment of Saint Anthony (1488) by Michelangelo, depicting Saint Anthony being assailed by demons Christian demonology is the study of demons from a Christian point of view. It is primarily based on the Bible ( Old and New Testaments ), the interpretation of these scriptures, the writings of early Christianity philosophers , hermits , and ...
As heaven is described in the Bible as a place of everlasting happiness, so hell is described as a place of endless torment, where the worm dieth not and the fire is not quenched. Matt. 25:41, 46; Mark 9:44-48; Luke 13:3; John 8:21, 23 —Evangelical Methodist Church Discipline (¶25) [88] This is known as the eternal conscious torment (ECT ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
King James attested that the symptoms derived from demonic possession could be discernible from natural diseases. He rejected the symptoms and signs prescribed by the Catholic church as vain (e.g. rage begotten from Holy Water, fear of the Cross, etc.) and found the exorcism rites to be troublesome