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Teman (Hebrew: תימן), was the name of an Edomite clan and of its eponym, according to the Hebrew Bible, [1] and an ancient biblical town of Arabia Petraea. [dubious – discuss] The term is also traditionally used in Biblical Hebrew as the synonym of the direction south and was applied to being used as the Hebrew name of Yemen (whose Arabic name is "Yaman") due to its location in the ...
The Bible mentions Tema several times, including Isaiah 21:14; Jeremiah 25:23, 49:7, 49:20; Obadiah 1:9; and Amos 1:12. One of the protagonists in Job is Eliphaz the Temanite, and Genesis 36 refers to Husham of the land of the Temanites. Outside of the Bible, it was mentioned by Ptolemy, [11] Pliny, [12] Agatharchides, [13] [14] and Josephus. [15]
Although quick-witted, and quick to respond, Eliphaz loses his composure in chapter 22, in the third and final round of speeches, accusing Job of specific faults, "sins against justice and charity towards others": [11] oppressing widows and orphans, refusing bread to the hungry: a far cry from how he had originally described Job in his first address to him:
Gidara (West Semitic for wall) was an ancient city in northern Mesopotamia.It was located at the upper course of the Khabur river north of Guzana.. At the beginning of the 10th century BC the city was under Assyrian control.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
In the Gemara, the shamir (Hebrew: שָׁמִיר šāmīr) is a worm or a substance that had the power to cut through or disintegrate stone, iron and diamond. King Solomon is said to have used it in the building of the first Temple in Jerusalem in place of cutting tools. For the construction of the Temple in Jerusalem, which promoted peace ...
In all, 612 Nethinim came back from the Exile and were lodged near the "House of the Nethinim" at Ophel, towards the east wall of Jerusalem so as to be near the Temple, where they served under the Levites and were free of all tolls, from which they must have been supported.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
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