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Meta-ethics is the study of the fundamental questions concerning the nature and origins of the good and the evil, including inquiry into the nature of good and evil, as well as the meaning of evaluative language. In this respect, meta-ethics is not necessarily tied to investigations into how others see the good, or of asserting what is good.
Phrases similar to forbidding evil and commanding good can be found examining texts of ancient Greek philosophers-- Stoic Chrysippus (d.207 BC) and Aristotle (d.322) -- and the founder the Buddha. [27] A particularly similar formulation is found in the book of Psalms: "Depart from evil, and do good; seek peace, and pursue it". (Psalm 34:14)
Dystheism as a concept, although often not labeled as such, has been referred to in many aspects of popular culture.As stated before, related ideas date back many decades, with the Victorian era figure Algernon Charles Swinburne writing in his work Anactoria about the ancient Greek poet Sappho and her lover Anactoria in explicitly dystheistic imagery that includes cannibalism and sadomasochism.
Adharma [1] is the Sanskrit antonym of dharma. It means "that which is not in accord with the dharma". It means "that which is not in accord with the dharma". Connotations include betrayal, discord, disharmony, unnaturalness, wrongness , evil , immorality , unrighteousness, wickedness, and vice .
Listing of antonyms, such as "good and evil", "great and small", etc., does not create oxymorons, as it is not implied that any given object has the two opposing properties simultaneously. In some languages, it is not necessary to place a conjunction like and between the two antonyms; such compounds (not necessarily of antonyms) are known as ...
The problem of evil is formulated as either a logic problem that highlights an inconsistency between some characteristic of God and evil, or as an evidential problem which attempts to show that evidence of evil outweighs evidence of an omnipotent, omniscient, and wholly good God. [1] [7] [2] Evil in most theological discussions is defined in a ...
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
Articles relating to good and evil, a very common dichotomy. In cultures with Manichaean and Abrahamic religious influence, evil is usually perceived as the dualistic antagonistic opposite of good , in which good should prevail and evil should be defeated.