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The Book of Revelation 20:2-3 gives an image of a 1000-year period in which Satan is to be bound so that he cannot influence those living on the Earth, and Jesus Christ will reign on the Earth with resurrected saints. After that Satan will be defeated once and for all, the Earth and heaven will pass away, and people will face judgment by Jesus ...
Jehovah's Witnesses believe that Christ will rule from heaven for 1,000 years as king over the earth, assisted by the 144,000 ascended humans. According to them this 1,000 year reign the earth will become a paradise, like the Garden of Eden, and humans will themselves return to the perfection lost by Adam and Eve. [31]
For this reason he did not complete the years of this day; for he died during it." This theory has led some Christians to make a connection between the "Day of the Lord," the "Last Day," the "Sabbath," and the 1000-year reign of Christ, seeing them as synonyms. However, this interpretation is not widely held at this time. [citation needed]
The Dragon is imprisoned in the Bottomless Pit for a thousand years. (20:1–3) The resurrected martyrs live and reign with Christ for a thousand years. (20:4–6) After the Thousand Years The Dragon is released and goes out to deceive the nations in the four corners of the Earth—Gog and Magog—and gathers them for battle at the holy city ...
But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. [19] "Lived … again": from Greek: ἀνἔζησαν [20] or ἔζησαν (Greek Orthodox Church NT), [21] in the sense of "not only when restored to life, but when in the act of reviving" (cf. Revelation 2:8). [22]
Orthodox layman Alexander Kalomiros explains the original Church's position regarding the Second Coming in River of Fire [55] and Against False Union, [56] stating that those who contend that Christ will reign on earth for a thousand years "do not wait for Christ, but for the Antichrist". The idea of Jesus returning to this earth as a king is a ...
Moreover, after chapters 6–19, and after 20:1–3 when Satan is bound, Revelation 20:4–6 says, "and they lived, and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection."
The original version consists of eleven entries, concludes with the incarnation of Christ, and dates it to the year 5199 from creation. [3] All surviving testimonies are of Hispanic origin. Some attribute the authorship to Julian Pomerius, a cleric of African origin who lived in the 5th century and settled in Gaul after the arrival of the ...
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