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In his book, de Guaita also illustrates an upright pentagram with the Pentagrammaton (יהשוה) at the vertices of the pentagram: an esoteric version of the Hebrew name of Jesus, Yeshua (ישוע), by adding the letter shin (ש) in the middle of the Tetragrammaton divine name Yod-He-Vav-He (יהוה).
The third pictured, alchemical for black sulfur, is also known as a 'Leviathan Cross' or 'Satan's Cross'. Sun: Alchemy and Hermeticism: A symbol used with many different meanings, including but not limited to, gold, citrinitas, sulfur, the divine spark of man, nobility and incorruptibility. Sun cross: Iron Age religions and later gnosticism and ...
Hugh J. Schonfield (1901–1988), [42] one of the scholars who worked on the Dead Sea Scrolls, argued in his book The Essene Odyssey that the word "Baphomet" was created with knowledge of the Atbash substitution cipher, which substitutes the first letter of the Hebrew alphabet for the last, the second for the second last, and so on.
[10] [11] [12] With the translation of Hebrew texts into Greek, under the influence of Zoroastrian dualism, "shedim" was translated into Greek as daimonia with implicit connotations of negativity. Later, in Judeo-Islamic culture, shedim became the Hebrew word for the jinn , conveying the morally ambivalent attitude of these beings.
Mathers Table from the 1912 edition of The Kabbalah Unveiled.. The Mathers table of Hebrew and "Chaldee" letters is a tabular display of the pronunciation, appearance, numerical values, transliteration, names, and symbolism of the twenty-two letters of the Hebrew alphabet appearing in The Kabbalah Unveiled, [1] S.L. MacGregor Mathers' late 19th century English translation of Kabbala Denudata ...
In the Zohar, Lurianic Kabbalah, and Hermetic Qabalah, the qlippoth (Hebrew: קְלִיפּוֹת, romanized: qəlīppōṯ, originally Jewish Babylonian Aramaic: קְלִיפִּין, romanized: qəlīppīn, plural of קְלִפָּה qəlīppā; literally "peels", "shells", or "husks"), are the representation of evil or impure spiritual forces in Jewish mysticism, the opposites of the Sefirot.
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The Hebrew term śāṭān (Hebrew: שָׂטָן) is a generic noun meaning "accuser" or "adversary", [8] [9] and is derived from a verb meaning primarily "to obstruct, oppose". [10] In the earlier biblical books, e.g. 1 Samuel 29:4, it refers to human adversaries, but in the later books, especially Job 1–2 and Zechariah 3, to a supernatural ...