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In the King James Version of the Bible the text reads: But the Pharisees said, He casteth out devils through the prince of the devils. The New International Version translates the passage as: But the Pharisees said, "It is by the prince of demons that he drives out demons."
In the King James Version of the Bible the text reads: And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? The New International Version translates the passage as: If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
In Mark 3:22, the scribes accuse Jesus Christ of driving out demons by the power of Beelzebul, the prince of demons. The name also appears in the expanded version in Matthew 12:24,27 and Luke 11:15, 18–19, as well as in Matthew 10:25.
The incarnation of the demons has been a problem in Christian demonology and theology since early times. A very early form of the incarnation of demons was the idea of demonic possession, trying to explain that a demon entered the body of a person with some purpose or simply to punish that one for some allegedly committed sin.
In the King James Version of the Bible the text reads: And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore they shall be your judges. The New International Version translates the passage as: And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges.
Mosaic of the exorcism of the Gerasene demoniac from the Basilica of Sant'Apollinare Nuovo in Ravenna, dating to the sixth century AD. The exorcism of the Gerasene demoniac (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39), frequently known as the Miracle of the (Gadarene) Swine and the exorcism of Legion, is one of the miracles performed by Jesus according to the New Testament. [1]
In the King James Version of the Bible the text reads: Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. The New International Version translates the passage as: Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.
The Lutheran Church traces the practice of exorcism to the Scriptural claim that Jesus Christ expelled demons with a simple command (Mark 1:23–26; 9:14–29; Luke 11:14–26). [14] The apostles continued the practice with the power and in the name of Jesus (Matthew 10:1; Acts 19:11–16). [14]
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