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e. The First Epistle to the Corinthians[a] (Ancient Greek: Α΄ ᾽Επιστολὴ πρὸς Κορινθίους) is one of the Pauline epistles, part of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author, Sosthenes, and is addressed to the Christian church in Corinth. [3] Despite the name ...
[35] [1] Theologians David Lipscomb and J. W. Shepherd in their Commentary on 1st Corinthians explicate the theology behind the traditional Christian interpretation of 1 Corinthians 11, writing that Paul taught that "Every man, therefore, who in praying or prophesying covers his head, thereby acknowledges himself dependent on some earthly head ...
Saint Paul, in his First Letter to the Corinthians (1 Corinthians 11:23–26), [4] as well as the Synoptic Gospels of Matthew (Matthew 26:26–28), [5] Mark (Mark 14:22–24), [6] and Luke (Luke 22:19–20), [7] state that Jesus, in the course of the Last Supper on the night before his death, instituted the Eucharist, stating: "This is my body ...
Spiritual gift. The term charism denotes any good gift that flows from God's benevolent love. [1] A spiritual gift or charism (plural: charisms or charismata; in Greek singular: χάρισμα charisma, plural: χαρίσματα charismata) is an extraordinary power given by the Holy Spirit. [2][3] These are believed by followers to be ...
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible. It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all forms of communication, nonverbal and verbal. [1] While Jewish and Christian biblical ...
Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the Apostolic Age of the church (or soon thereafter). The cessationist doctrine arose in the Reformed theology: initially in response to claims of Roman Catholic miracles.
Papyrus 11 (in the Gregory-Aland numbering), signed by 𝔓11, is a copy of a part of the New Testament in Greek. It is a papyrus manuscript of the First Epistle to the Corinthians. It contains fragments 1 Corinthians 1:17-22; 2:9-12.14; 3:1-3,5-6; 4:3; 5:5-5.7-8; 6:5-9.11-18; 7:3-6.10-11.12-14. Only some portions of the codex can be read.
References to communal meals are found in 1 Corinthians 11:17–34 and in Saint Ignatius of Antioch's Letter to the Smyrnaeans, where the term agape is used, and in a letter from Pliny the Younger to Trajan, [10] (ca. 111 AD) in which he reported that the Christians, after having met "on a stated day" in the early morning to "address a form of ...
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