Search results
Results from the WOW.Com Content Network
The usual methods for consulting the I Ching as an oracle produce a "sacred" or "ritual" number for each type of line: 6 (for an old yin line), 7 (young yang), 8 (young yin), or 9 (old yang). The six lines are produced in order using the chosen method (see below for examples), beginning at the first (lowest) one and proceeding upward to the ...
The I Ching or Yijing (Chinese: 易經, Mandarin: [î tɕíŋ] ⓘ), usually translated Book of Changes or Classic of Changes, is an ancient Chinese divination text that is among the oldest of the Chinese classics. The I Ching was originally a divination manual in the Western Zhou period (1000–750 BC).
I ching: The Classic Chinese Oracle of Change: The First Complete Translation with Concordance, translated by Rudolf Ritsema and Stephen Karcher (Shaftesbury, Dorset, Element, 1994). I ching: il libro della versatilità , translated from the Chinese by Rudolf Ritsema and Shantena Augusto Sabbadini (Turin, Unione tipografico-editrice torinese ...
Hexagram 13 is named 同人 (tóng rén), "Concording People". Other variations include "fellowship with men" and "gathering men". Its inner (lower) trigram is ☲ (離 lí) radiance = fire, and its outer (upper) trigram is ☰ (乾 qián) force = heaven.
The word oracle comes from the Latin verb ōrāre, "to speak" and properly refers to the priest or priestess uttering the prediction. In extended use, oracle may also refer to the site of the oracle, and the oracular utterances themselves, are called khrēsmoí (χρησμοί) in Greek.
The King Wen sequence (Chinese: 文王卦序) is an arrangement of the sixty-four divination figures in the I Ching (often translated as the Book of Changes).They are called hexagrams in English because each figure is composed of six 爻 yáo—broken or unbroken lines, that represent yin or yang respectively.
Discover the best free online games at AOL.com - Play board, card, casino, puzzle and many more online games while chatting with others in real-time.
The Taixuanjing is a divination guide composed by the Confucian writer Yang Xiong (53 BCE – 18 CE) in the decade prior to the fall of the Western Han dynasty. The first draft of this work was completed in 2 BCE; during the Jin dynasty, an otherwise unknown person named Fan Wang (范望) salvaged the text and wrote a commentary on it, from which our text survives today.