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Consensus democracy [1] is the application of consensus decision-making and supermajority to the process of legislation in a democracy.It is characterized by a decision-making structure that involves and takes into account as broad a range of opinions as possible, as opposed to majoritarian democracy systems where minority opinions can potentially be ignored by vote-winning majorities. [2]
The word consensus is Latin meaning "agreement, accord", derived from consentire meaning "feel together". [2] A noun, consensus can represent a generally accepted opinion [3] – "general agreement or concord; harmony", "a majority of opinion" [4] – or the outcome of a consensus decision-making process.
They looked at Condorcet cycles in voter preferences (an example of which is A being preferred to B by a majority of voters, B to C and C to A) and found that the number of them was consistent with small-sample effects, concluding that "voting cycles will occur very rarely, if at all, in elections with many voters."
Deliberative democracy or discursive democracy is a form of democracy in which deliberation is central to decision-making. Deliberative democracy seeks quality over quantity by limiting decision-makers to a smaller but more representative sample of the population that is given the time and resources to focus on one issue.
Concordance democracy is a type of governing / ruling a country that aims to involve as many different groups as possible (parties, associations, minorities, social groups) in the political process and to make decisions by reaching a consensus. In this respect, concordance democracy is a form of consensus democracy. The counter-model to ...
Athenian democracy – democracy in the Greek city-state of Athens developed around the fifth century BCE, making Athens one of the first known democracies in the world, comprising the city of Athens and the surrounding territory of Attica. It was a system of direct democracy, in which eligible citizens voted directly on legislation and ...
Philosophers critical of majority rule have often argued that majority rule does not take into account the intensity of preference for different voters, and as a result "two voters who are casually interested in doing something" can defeat one voter who has "dire opposition" to the proposal of the two, [8] leading to poor deliberative practice ...
According to Caplan, democracy effectively subsidizes irrational beliefs. Anyone who derives utility from potentially irrational policies like protectionism can receive private benefits while imposing the costs of such beliefs on the general public. If people bore the full costs of their "irrational beliefs" they would lobby for them optimally ...