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In view of all the available biblical evidence relating to the divorce and remarriage problems in the Early Church, The General Council of the Assemblies of God has adopted interpretation six above—the description, "one woman man," is best understood to refer to persons in a sexually faithful, heterosexual, monogamous marriage, where neither ...
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
While the voice of God had said, "I hate divorce", [129] some authorities believe the divorce rate in the church is nearly comparable to that of the culture at large. [ 130 ] Christians today hold three competing views as to what is the biblically ordained relationship between husband and wife.
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
It can be hard to make a marriage work. Just ask Jennifer Lopez and Ben Affleck, who are divorcing two years after getting married in two ceremonies in 2022. Lopez filed for divorce from Affleck ...
Though no-fault divorce was first legalized more than 50 years ago, it has long been sneered at in conservative circles, who see it as a danger to the sanctity of marriage and the concept of the ...
Thou shalt not commit adultery" (Biblical Hebrew: לֹא תִנְאָף, romanized: Lōʾ t̲inʾāp̲) is found in the Book of Exodus of the Hebrew Bible. It is considered the sixth commandment by Roman Catholic and Lutheran authorities, but the seventh by Jewish and most Protestant authorities.
Milton added an address to Parliament that dismisses the possibility of self-interest as a motivator for the work, but later writes: [12] when points of difficulty are to be discusst, appertaining to the removall of unreasnable wrong and burden from the perplext life of our brother, it is incredible how cold, how dull, and farre from all fellow feeling we are, without the spurre of self ...