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2019 : Africa: connections and disruptions, Centre of African Studies, Edinburgh (UK) [10] 2021 : no ECAS because of the COVID-19 pandemic; 2023 : African futures (ECAS9), Global South Studies Center (University of Cologne) & IARA, Institute for Anthropological Research on Africa (University of Leuven). [11]
The Minda de Gunzburg Center for European Studies (CES) is a center at Harvard University dedicated to the study, understanding, and promotion of European affairs and transatlantic relations. Founded in 1969, the center focuses on interdisciplinary scholarship in social, political, historical, and cultural dimensions of Europe. It has hosted ...
Erasmus Mundus funds a number of scholarships for students and academics studying or teaching on Erasmus Mundus Masters Courses. Since 2010, fellowships have also been available for doctoral candidates following one of the Joint doctorates. Scholarships cover participation costs, subsistence costs, and insurance for the duration of the study ...
MSU offers instruction in up to 32 African languages [3] and teaches 9-12 languages each year and intensive African languages in the summer. [4] The Center is home to the national e-LCTL Initiative, [5] with a website that a) catalogs the 220+ "Less Commonly Taught Languages" (LCTLs) offered in the more than 120 Title VI National Resource Centers of Africa, Asia, Europe, Latin America, Middle ...
The Center was established as the W. E. B. Du Bois Research Institute in May 1975, making it the oldest research center focused on the study of the history, culture, and society of Africans and African Americans. [2] It was named after the first African American to be awarded a Ph.D. from Harvard in 1895, William Edward Burghardt Du Bois. It ...
Initially a joint center of the University of Geneva and the Graduate Institute of International and Development Studies [1] until September 2024, it has since become affiliated with the Department de santé et médecine communautaires of the Faculty of Medicine at the University of Geneva.
The current major problem in African studies that Mohamed (2010/2012) [4] [5] identified is the inherited religious, Orientalist, colonial paradigm that European Africanists have preserved in present-day secularist, post-colonial, Anglophone African historiography. [4]
Afrocentricity was coined to evoke "African-centeredness", and, as a unifying paradigm, draws from the foundational scholarship of Africana studies and African studies. [3] [9] Those who identify as specialists in Afrocentricity, including historians, philosophers, and sociologists, call themselves "Africologists" [10] [11] or "Afrocentrists."