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Genesis 1:3 is the third verse of the first chapter in the Book of Genesis. In it God made light by declaration: God said, 'Let there be light,' and there was light . It is a part of the Torah portion known as Bereshit (Genesis 1:1-6:8).
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
1 In the beginning God created the heaven and the earth. 2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 3 And God said, Let there be light: and there was light. 4 And God saw the light, and it was good; and God divided the light from the darkness.
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
It is the response to God's command in verse 3, "Let there be light." It is part of the Genesis creation narrative within the Torah portion Bereshit . ( Genesis 1:1–6:8 ) The verse states that the light was good, and that God divided or separated the light from the darkness (see list of translations below).
Then God sends a great flood to wipe out the rest of the world. When the waters recede, God promises he will never destroy the world with water again, making a rainbow as a symbol of his promise. God sees humankind cooperating to build a great tower city, the Tower of Babel, and divides humanity with many languages and sets them apart with ...
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The concept of the Revealed God was later referred to by Paulson as 'The Preached God'. [3] The Revealed God is one being and three persons who 'actively wants to be found—in Christ, and him crucified—justified in his words'. [3] Luther thus proposed that God’s ultimate self revelation is in hiddenness, ‘namely, in weakness, in folly ...