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Apollo Belenus was a healing and sun god. [54] Apollo Cunomaglus ("hound lord"). A title given to Apollo at a shrine at Nettleton Shrub, Wiltshire. May have been a god of healing. Cunomaglus himself may originally have been an independent healing god. [55] Apollo Grannus. Grannus was a healing spring god, later equated with Apollo. [56] [57] [58]
Surya, the Sun god, rides across the sky in a horse-drawn chariot à la Helios and Sol. Aruna, charioteer of Surya, god of the morning Sun. Aryaman, god of the midday Sun. Savitr, god of the twilight Sun, also known as sunrise and sunset. Mitra, often associated with the Sun. Mihir, meaning Sun. Tapati, Sun goddess.
Chariot fitting representing Usil, 500–475 BCE, Hermitage Museum. Usil is the Etruscan god of the sun, shown to be identified with Apulu ().His iconic depiction features Usil rising out of the sea, with a fireball in either outstretched hand, on an engraved Etruscan bronze mirror in late Archaic style, formerly on the Roman antiquities market. [1]
The god was venerated as Apollo Belenus at the curative shrine of Sainte-Sabine (Burgundy), where he was invoked by pilgrims seeking cures for their sickness. If Belenus is interpreted as meaning 'shining, brilliant', it can be compared to the Celtic epithet Vindonnus (from * windo - 'white'), attached to Apollo as a deity who restored light ...
The Greek name Φοίβη Phoíbē is the feminine form of Φοῖβος Phoîbos meaning "pure, bright, radiant", an epithet given to Apollo as a sun-god. [2] [3] [4] Phoebe was also an epithet of Artemis as a moon-goddess.
Another popular theory held that the maxims were first spoken by the Delphic oracle, and therefore represented the wisdom of the god Apollo. [10] Clearchus of Soli , among others, attempted to reconcile the two accounts by claiming that Chilon, enquiring of the oracle what was best to be learnt, received the answer "Know thyself", and ...
Here Phaethon lies who in the sun-god's chariot fared. And though greatly he failed, more greatly he dared. [38] Apollo, stricken with grief at his son's death, at first refused to resume his work of driving his chariot, but at the appeal of the other gods, including Jupiter who used threats, returned to his task.
In doing so, Apollo took the form of a dolphin, boarded the ship, and the sailors were awed into fearful submission to the deity. [55] A divine wind guided the ship across the sea and to Crissa, where Apollo revealed himself to the sailors, commanded them to worship him, and guided them to Delphi where he promptly put them in charge of the ...