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Mīmāṃsā (), also romanized Mimansa [16] or Mimamsa, [3] means "reflection, consideration, profound thought, investigation, examination, discussion" in Sanskrit. [17]It also refers to the "examination of the Vedic text" [17] and to a school of Hindu philosophy that is also known as Pūrva Mīmāṃsā ("prior" inquiry, also Karma-Mīmāṃsā), in contrast to Uttara Mīmāṃsā ...
They are however the most well known Hindu philosophical traditions. In addition to the six systems, the Hindu philosopher Vidyāraṇya (ca. 1374–1380) also includes several further Hindu philosophical systems in his Sarva-darśana-saṃgraha (A Compendium of all the Philosophical Systems): [8] Paśupata, a school of Shaivism founded by Nakulisa
Hindu philosophy or Vedic philosophy is the set of Indian philosophical systems that developed in tandem with early Hindu religious traditions during the iron and classical ages of India. In Indian tradition, the word used for philosophy is Darshana ( Sanskrit : दर्शन; meaning: "viewpoint or perspective"), from the Sanskrit root ...
The epistemology of Vaiśeṣika school of Hinduism accepted only two reliable means to knowledge – perception and inference. [2] Vaisheshika espouses a form of atomism, that the reality is composed of five substances (examples are earth, water, air, fire, and space). Each of these five are of two types, explains Ganeri: [6] paramāṇu and ...
Karl Potter (2009), Encyclopedia of Indian Philosophies Vol. 1: Bibliography, ISBN 978-8120803084, Bibliography on Yoga school of Hinduism, pages 1073–1093 Maehle, Gregor (2007). Ashtanga Yoga: Practice and Philosophy .
According to Edward Fitzpatrick Crangle, Hindu researchers have favoured a linear theory which attempts "to interpret the origin and early development of Indian contemplative practices as a sequential growth from an Aryan genesis"; [90] [note 3] traditional Hinduism regards the Vedas as the source of all spiritual knowledge.
Schools of Indian philosophy that acknowledge the importance or primal authority of the Vedas comprise Hindu philosophy specifically and are together classified as the six "orthodox" schools. [ note 2 ] However, śramaṇa traditions, such as Charvaka , Ajivika , Buddhism , and Jainism , which did not regard the Vedas as authoritative, are ...
The neo-Vedantins argued that the six orthodox schools of Hindu philosophy were perspectives on a single truth, all valid and complementary to each other. [165] Halbfass (2007 , p. 307) sees these interpretations as incorporating western ideas [ 166 ] into traditional systems, especially Advaita Vedanta . [ 167 ]