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Afzal Iqbal, The Life and thought of Mohammad Jalal-ud-Din Rumi, Lahore: Bazm-i-Iqbal, 1959 (latest edition, The life and work of Jalal-ud-Din Rumi, Kuala Lumpur: The Other Press, 2014). Endorsed by the famous Rumi scholar A. J. Arberry, who penned the foreword. Abdol Reza Arasteh, Rumi the Persian: Rebirth in Creativity and Love, Lahore
Shams-i Tabrīzī (Persian: شمس تبریزی) or Shams al-Din Mohammad (1185–1248) was a Persian [1] Shafi'ite [1] poet, [2] who is credited as the spiritual instructor of Mewlānā Jalāl ad-Dīn Muhammad Balkhi, also known as Rumi and is referenced with great reverence in Rumi's poetic collection, in particular Diwan-i Shams-i Tabrīzī.
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It incorporates a variety of Islamic wisdom, but primarily focuses on emphasizing inward personal Sufi interpretation. In contrast to Rumi's Divan-i Shams-i Tabrizi, the Masnavi is a relatively "sober" text. It explains the various dimensions of spiritual life and practice to Sufi disciples and anyone who wishes to ponder the meaning of life. [8]
A more recent translation into English, with commentary for each of the discourses, by Doug Marman (with the assistance of Jamileh Marefat, a direct descendant of Rumi) was published in 2010 under the title It Is What It Is, The Personal Discourses of Rumi (Spiritual Dialogues Project, Ridgefield, Washington), ISBN 978-0-9793260-5-9. Another ...
This book is about a thirteenth century poet, Shams Tabrizi, who was the spiritual teacher to Rumi. [10] The book presents Shams's Forty Love Rules at different intervals. [12] [13] Sweet Blasphemy was structured in a way to focus on the five elements of nature: Water, Air, Earth, Fire and Void.
The tales, anecdotes and narratives in this collection are used in Sufi schools for the development of insights beyond ordinary perceptions. Although the number 100 is used in the title, in Idries Shah’s presentation there are 159 tales beginning with a brief description of Rumi’s childhood and youth.