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According to ancient Greek mythology, Kore (Ancient Greek: κόρη), whose name translates to "Maiden", was the first born daughter of Demeter. Following the abduction of Kore by the Underworld God, Hades, Demeter went in desperate search for her lost daughter, who would later come to be known as Persephone (Ancient Greek: Περσεφονη). [5]
In Greek tradition, Demeter is the second child of the Titans Rhea and Cronus, and sister to Hestia, Hera, Hades, Poseidon, and Zeus. Like her other siblings except Zeus, she was swallowed by her father as an infant and rescued by Zeus.
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
The Thesmophoria (Ancient Greek: Θεσμοφόρια) was an ancient Greek religious festival, held in honor of the goddess Demeter and her daughter Persephone.It was held annually, mostly around the time that seeds were sown in late autumn – though in some places it was associated with the harvest instead – and celebrated human and agricultural fertility.
A relief uncovered near Lerna portrays an altar, to the left of which stands Demeter, to the right stand Chrysanthis, her husband Mysius, and two maidens presumed to be their daughters. [2] Mysius is otherwise known as a native of Argos who offered hospitality to Demeter and dedicated a sanctuary to her, from which circumstance the goddess ...
Homeric psychology is a field of study with regards to the psychology of ancient Greek culture no later than Mycenaean Greece, around 1700–1200 BCE, during the Homeric epic poems (specifically the Illiad and the Odyssey). [1] The first scholar to present a theory was Bruno Snell in his 1953 German book. [2]
In ancient Greek religion and myth, the epithet Brimo (Ancient Greek: Βριμώ Brimṓ; "angry" [1] or "terrifying") may be applied to any of several goddesses with an inexorable, dreaded and vengeful aspect that is linked to the land of the Dead: Hecate, Persephone, [2] [AI-generated source?] Demeter Erinyes—the angry, bereft Demeter [3 ...
According to Hesiod, in contrast to Demeter, who loves the hard-working man, filling his "granary with the means of life", Limos hates him, and "is ever the companion of a man who does not work". [7] The Greek Iambic poet Semonides (c. seventh century BC), describes Limos as "a hostile housemate, enemy of the gods". [8]