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The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [2] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Ebedmelech falls asleep in the garden of Agrippa (22). The Israelites, along with the king, are taken prisoner and suffer punishments (23-26). Jeremiah is told that the captivity will be spared if he can find one honest man, but he fails (27-28). The people are taken into captivity and after forty years Zedekiah dies (29-31).
Out of the 152 mentions, 26 instances are within the phrase of "Daughter of Zion" (Hebrew "bat Tzion"). This is a personification of the city of Jerusalem, or of its population. [10] In Psalm 137, Zion (Jerusalem) is remembered from the perspective of the Babylonian Captivity. "By the waters of Babylon, there we sat down and wept, when we ...
Judah's revolts against Babylon (601–586 BCE) were attempts by the Kingdom of Judah to escape dominance by the Neo-Babylonian Empire.Resulting in a Babylonian victory and the destruction of the Kingdom of Judah, it marked the beginning of the prolonged hiatus in Jewish self-rule in Judaea until the Maccabean Revolt of the 2nd century BCE.
Pidyon shvuyim (Hebrew: פִּדְיוֹן שְׁבוּיִים, literally: Redemption of Captives) is a religious duty in Judaism to bring about the release of a fellow Jew captured by slave dealers or robbers, or imprisoned unjustly. The release of the captive is typically secured by reconciliation, ransom negotiations, or unrelenting pursuit.
Yevamot (Hebrew: יבמות, "Brother's Widow", also pronounced Yevamos, or Yavmus) is a tractate of the Talmud that deals with, among other concepts, the laws of Yibbum (ייבום, loosely translated in English as levirate marriage), and, briefly, with conversion to Judaism. This tractate is the first in the order of Nashim (נשים, "Women").
Postcard illustrating a divorce procedure, Jewish Museum of Switzerland. A get, ghet, [1] [2] [3] or gett (/ ɡ ɛ t /; Imperial Aramaic: גט, plural gittin גטין) is a document in Jewish religious law which effectuates a divorce between a Jewish couple. The term is also used to refer to the divorce itself.
The psalm is a communal lament about remembering Zion, and yearning for Jerusalem while dwelling in exile during the Babylonian captivity. The psalm forms a regular part of liturgy in Jewish, Eastern Orthodox, Catholic, Lutheran, Anglican and other Protestant traditions. It has often been set to music and paraphrased in hymns.