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The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [2] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Pidyon shvuyim (Hebrew: פִּדְיוֹן שְׁבוּיִים, literally: Redemption of Captives) is a religious duty in Judaism to bring about the release of a fellow Jew captured by slave dealers or robbers, or imprisoned unjustly. The release of the captive is typically secured by reconciliation, ransom negotiations, or unrelenting pursuit.
Ebedmelech falls asleep in the garden of Agrippa (22). The Israelites, along with the king, are taken prisoner and suffer punishments (23-26). Jeremiah is told that the captivity will be spared if he can find one honest man, but he fails (27-28). The people are taken into captivity and after forty years Zedekiah dies (29-31).
The Return to Zion (Hebrew: שיבת ציון, Shivat Tzion, or שבי ציון, Shavei Tzion, lit. Zion Returnees) is a term that refers to the event in which the Jews returned to the Land of Israel from the Babylonian exile following the decree by the Persian emperor Cyrus the Great.
The psalm is a communal lament about remembering Zion, and yearning for Jerusalem while dwelling in exile during the Babylonian captivity. The psalm forms a regular part of liturgy in Jewish, Eastern Orthodox, Catholic, Lutheran, Anglican and other Protestant traditions. It has often been set to music and paraphrased in hymns.
The Rabbis distinguish between those laws that must be upheld in the land and which are dependent upon the boundaries of the country at the time of the return of Jews from the Babylonian captivity (Hebrew: עולי בבל) (for a delineation of its border, see Mosaic of Rehob), as opposed to a set of different laws which apply to the country ...
The Neo-Babylonian Empire falls and the First Persian Empire takes control of its former territories. [1] [note 1] Establishment of the Province of Yehud (Judah), part of the satrapy (province) of Eber-Nari. [1] 538 BCE. Traditional date of the Edict of Cyrus, a decree said to allow and encourage the Jews of the Babylonian captivity to return ...
Judah's revolts against Babylon (601–586 BCE) were attempts by the Kingdom of Judah to escape dominance by the Neo-Babylonian Empire.Resulting in a Babylonian victory and the destruction of the Kingdom of Judah, it marked the beginning of the prolonged hiatus in Jewish self-rule in Judaea until the Maccabean Revolt of the 2nd century BCE.