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The Star of David, a symbol of Judaism as a religion, and of the Jewish people as a whole. [1] It also thought to be the shield (or at least the emblem on it) of King David. Jewish lore links the symbol to the "Seal of Solomon", the magical signet ring used by King Solomon to control demons and spirits. Jewish lore also links the symbol to a ...
Sarah, Rebekah, Rachel, and Leah, Judaism's Four Matriarchs; Tamar, daughter-in-law, and then levirate wife, of Judah; Tamar, daughter of David, raped by Amnon; Yoav, relative of King David, impulsive military leader; Zilpah and Bilhah, additional wives of Jacob, mothers of four of the twelve Tribes; Zipporah, Moses' wife, daughter of Jethro, a ...
Pages in category "Jewish symbols" The following 19 pages are in this category, out of 19 total. This list may not reflect recent changes. 0–9. 613 (number) A.
The Jews began to use specific symbols in their art as a means of expressing and affirming their Jewish identity. These symbols included the menorah, the showbread table, the ark, ritual objects, and the conch. Originally part of the Temple rites, these symbols held significant meaning and became a prominent feature in Jewish art of the period.
Aholibamah (Hebrew: אָהֳלִיבָמָה ʾĀhŏlīḇāmā; "My tabernacle of/is height/exaltation" or "Tent of the High Place" [1]), is an eight-time referenced matriarch in the biblical record. [2] Aholibamah was the daughter of Anah and granddaughter of Zibeon the Hivite, [3] son of Seir the Horite. [4]
God's names in Jewish thought and in the light of Kabbalah; The Name of God as Revealed in Exodus 3:14—an explanation of its meaning. Bibliography on Divine Names in the Dead Sea Scrolls; Jewish Encyclopedia: Names of God "Ehyeh Asher Ehyeh" – Song and Video of Ancient Yemenite Prayer From the Diwan
According to The Jewish Daily Forward, its use as an amulet originates in 18th century Eastern Europe. [1] Chai as a symbol goes back to medieval Spain.Letters as symbols in Jewish culture go back to the earliest Jewish roots, the Talmud states that the world was created from Hebrew letters which form verses of the Torah.
Jewish mysticism, from early Hekhalot texts, through medieval spirituality, to the folk religion storytelling of East European shtetls, absorbed motifs of Jewish mythology and folklore through Aggadic creative imagination, reception of earlier Jewish apocrypha traditions, and absorption of outside cultural influences.