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Those who do not "pass the test" go to a purifying place (sometimes referred to as Gehinnom, i. e., Hell, but more analogous to the Christian Purgatory) to "learn their lesson". There is, however, for the most part, no eternal damnation.
Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian era.Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition.
Many Christians believe in a widespread conversion of the Jews to Christianity, which they frequently consider an end-time event. Some Christian denominations consider the conversion of the Jews imperative and pressing, and as a result, they make it their mission to proselytize among them ( See also : Proselytization and counter-proselytization ...
Christianity developed during the 1st century AD as a Jewish Christian sect with Hellenistic influence [28] of Second Temple Judaism. [29] [30] An early Jewish Christian community was founded in Jerusalem under the leadership of the Pillars of the Church, namely James the Just, the brother of Jesus, Peter, and John. [31]
The problem of Hell is an ethical problem in the Abrahamic religions of Christianity and Islam, in which the existence of Hell or Jahannam for the punishment of souls in the afterlife is regarded as inconsistent with the notion of a just, moral, and omnipotent, omnibenevolent, omniscient supreme being.
According to McGrath, Jewish Christians, as faithful religious Jews, "regarded their movement as an affirmation of every aspect of contemporary Judaism, with the addition of one extra belief – that Jesus was the Messiah." [52] Conversely, Margaret Barker argues that early Christianity has roots in pre-Babylonian exile Israelite religion. [53]
A detail from Hieronymus Bosch's depiction of Hell (16th century). In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment).
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]