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[14] [7] [15] [16] [17] Osborne 2010, pp. 755–756, argued that the crowd accompanying Jesus to Jerusalem (e.g., in Matthew 21:8–9) was a mixture of pilgrims who had been following Jesus around from Galilee, and 'pilgrims (many coming out of Jerusalem after hearing Jesus was coming, John 12:12).'
Matthew 21 is the twenty-first chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus triumphally or majestically arrives in Jerusalem and commences his final ministry before his Passion .
Sermon 78: Spiritual Idolatry - 1 John 5:21; Sermon 79: On Dissipation - 1 Corinthians 7:35; Sermon 80: On Friendship with the World - James 4:4; Sermon 81: In What Sense We Are to Leave the World - 2 Corinthians 6:17-18; Sermon 82: On Temptation - 1 Corinthians 10:13; Sermon 83: On Patience - James 1:4; Sermon 84: The Important Question ...
A page from Matthew, from Papyrus 1, c. 250. The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule.
The New King James Version organises this chapter as follows: Jesus transfigured on the Mount (Matthew 17:1–13) A Boy is Healed (Matthew 17:14–21) Jesus Again Predicts His Death and Resurrection (Matthew 17:22–23) Peter and His Master Pay Their Taxes (Matthew 17:24–27)
The Parable of the Wicked Husbandmen, also known as the Parable of the Bad Tenants, is a parable of Jesus found in the Gospel of Matthew (Matthew 21:33–46), the Gospel of Mark (Mark 12:1–12) and the Gospel of Luke (Luke 20:9–19). It is also found in the non-canonical Gospel of Thomas.
Ride On in Majesty", [1] is a Christian hymn written by Henry Hart Milman in 1820. [2] It is a Palm Sunday hymn and refers to Matthew 21 :1–17 and Jesus' triumphal entry into Jerusalem . [ 3 ]
The theme is an obvious one for Matthew to choose: Eduard Schweizer notes that "mercy is the focal point of Matthew's message". [ 2 ] The form – "blessed" (Greek: makarios ) + subject + "that" ( hoti ) + cause – can be found in Genesis 30:13 (also in Tobit 13:16), whereas the eschatological orientation is similar to Daniel 12:12 (also 1 ...
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related to: sermons on matthew 21:1-17 kjv edition 7