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If God exists in the understanding, we could imagine Him to be greater by existing in reality. Therefore, God must exist." Therefore, God must exist." A more elaborate version was given by Gottfried Leibniz (1646–1716); this is the version that Gödel studied and attempted to clarify with his ontological argument.
God exists in the understanding. If God exists in the understanding, we could imagine Him to be greater by existing in reality. Therefore, God must exist." A more elaborate version was given by Gottfried Leibniz (1646–1716); this is the version that Gödel studied and attempted to clarify with his ontological argument.
God, as a being that is maximally great, must hence exist necessarily. It is possible that (i.e. there is a possible world where) God, a maximally great being, exists. If God exists in that world, then, being maximally great, God exists in every world. Hence, God also exists in the actual world and does so with necessity. [45] [47]
Therefore, God exists. The transcendental unity of apperception refers to the combination of different impressions, experiences and categories into a single, intelligible consciousness held by a person. It is argued that the negation of the existence of God therefore entails the impossibility of knowledge, which is self-refuting.
Name: Each Way concludes not with "It is proven" or "therefore God exists" etc., but with a formulation that "this everyone understands as God" or "to which everyone gives the name of God" or "this all men speak of as God" or "this being we call God", etc. In other words, the Five Ways do not attempt to prove God exists, they attempt to ...
"The One God exists in Three Persons and One Substance." Strictly speaking, the doctrine is a mystery that can "neither be known by unaided human reason", nor "cogently demonstrated by reason after it has been revealed"; even so "it is not contrary to reason" being "not incompatible with the principles of rational thought". [125]
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