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Num. 5:2 — To send the impure from the Temple; Num. 5:3 — Impure people must not enter the Temple; Num. 5:7 — To repent and confess wrongdoings; Num. 5:15 — Not to put oil on her meal offering (as usual) Num. 5:15 — Not to put frankincense on her meal offering (as usual) Num. 5:30 — To fulfill the laws of the Sotah
The editio princeps (Venice, 1523) attributes the book to "Aaron", on the basis of a purported hint within the text, but scholars have rejected this interpretation. [2] [3] Relying on the editio princeps, Gedaliah ibn Yaḥyah (Shalshelet haQabbalah (c. 1550)) went further, suggesting that it might have been written by Aaron HaLevi of Barcelona (1235-c. 1303).
In the Hebrew Bible, verbs that underlie the later use of the noun form kareth refer to forms of punishment including premature death, [2] or else exclusion from the people. [ 3 ] [ 4 ] Kareth is the punishment for certain crimes and offences defined under Jewish law (e.g. eating the life blood of a living animal, eating suet , refusing to be ...
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[5] [6] The practices of Yahwism included festivals, ritual sacrifices, vow-making, private rituals, and the religious adjudication of legal disputes. [ 7 ] For most of its history, the Temple in Jerusalem was not the sole or central place of worship dedicated to Yahweh, with many locations throughout Israel, Judah, and Samaria.
The Sacred Scriptures Bethel Edition (SSBE) is a Sacred Name Bible which uses the names Yahweh and Yahshua in both the Old and New Testaments (Chamberlin p. 51-3). It was produced by Jacob O. Meyer, based on the American Standard Version of 1901 and it contains over 977 pages.
The laws typically ascribed to this supposed author are either started by a phrase such as this is the law of..., as is the case, for example, with Numbers 19:14-22; or end with a colophon of the form this is the law of [subject A], [summary of the law concerning subject A], [subject B], [summary of the law concerning subject B], ..., as is the ...
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