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Ex. 20:5 — Not to make a graven image or any image for yourself — Yemenite→Ex. 20:4; Ex. 20:6 — Not to worship idols in the manner they are worshipped — Yemenite→Ex. 20:5; Ex. 20:6 — Not to worship idols in the four ways we worship God — Yemenite→Ex. 20:5; Ex. 20:7 — Not to take God's name in vain — Yemenite→Ex. 20:6; Ex ...
The Sacred Scriptures Bethel Edition (SSBE) is a Sacred Name Bible which uses the names Yahweh and Yahshua in both the Old and New Testaments (Chamberlin p. 51-3). It was produced by Jacob O. Meyer, based on the American Standard Version of 1901 and it contains over 977 pages.
The translator Joseph Bryant Rotherham lamented not making his work into a Sacred Name Bible by using the more accurate name Yahweh in his translation (pp. 20 – 26), though he also said, "I trust that in a popular version like the present my choice will be understood even by those who may be slow to pardon it." (p. xxi).
This outline of Jewish religious law consists of the book and section headings of the Maimonides' redaction of Jewish law, the Mishneh Torah, which details all of Jewish observance. Also listed for each section are the specific mitzvot covered by that section.
Punishment in Judaism refers to the sanctions imposed for intentional violations of Torah laws (called "613 commandments" or "taryág mitsvót") These punishments can be categorized into two main types: punishments administered "by the hands of Heaven" (Mita beyadei shamaim) and those administered "by the hands of man".
"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...
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The editio princeps (Venice, 1523) attributes the book to "Aaron", on the basis of a purported hint within the text, but scholars have rejected this interpretation. [2] [3] Relying on the editio princeps, Gedaliah ibn Yaḥyah (Shalshelet haQabbalah (c. 1550)) went further, suggesting that it might have been written by Aaron HaLevi of Barcelona (1235-c. 1303).