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Sephardic Jews, [a] also known as Sephardi Jews or Sephardim, [b] [1] and rarely as Iberian Peninsular Jews, [2] are a Jewish diaspora population associated with the Iberian Peninsula (Spain and Portugal). [2] The term, which is derived from the Hebrew Sepharad (lit.
Of these diseases, many also occur in other Jewish groups and non-Jewish populations, although the specific mutation that causes the disease may vary among populations. For example, two mutations in the glucocerebrosidase gene each cause Gaucher's disease in Ashkenazim, which is that group's most common genetic disease, but only one of these ...
Similarly in Sephardic Hebrew a shewa after a syllable with a long vowel is invariably treated as vocal. (In Tiberian Hebrew, that is true only when the long vowel is marked with a meteg.) There are further differences: Sephardim now pronounce shewa na as /e/ in all positions, but the older rules (as in the Tiberian system) were more ...
Sepharad (/ ˈ s ɛ f ər æ d / SEF-ər-ad [1] or / s ə ˈ f ɛər ə d / sə-FAIR-əd; [2] [3] Hebrew: סְפָרַד, romanized: Səp̄āraḏ, Israeli pronunciation:; also Sfard, Spharad, Sefarad, or Sephared) is the Hebrew-language name for the Iberian Peninsula, consisting of both modern-time Western Europe's Spain and Portugal, especially in reference to the local Jews before their ...
The prayer uses the Š-L-M root, the same used in the Hebrew word shalom ('peace'). [57] While refuah in Hebrew refers to both healing and curing, the contemporary American Jewish context emphasizes the distinction between the two concepts, with the Mi Shebeirach a prayer of the former rather than the latter. [58]
In religious parlance as well as in modern Israel, the term is broadly used for all Jews who have Ottoman or other Asian or North African backgrounds, whether or not they have any historical link to Spain, but some prefer to distinguish Sephardim proper from Mizraḥi Jews. [2] Sephardi and Mizrahi Jews have similar religious practices. Whether ...
Jewish medical practitioners were often educated in Greek, Latin, Arabic, and Hebrew, which gave them access to medical texts that were often inaccessible to their Christian counterparts. [9] Working as physicians, surgeons, and midwives, Jewish women were accepted as medical authorities in Paris, Florence, Naples, and Sicily, among other cities.
Many Eastern Jewish communities, such as the Persian Jews and the Shami Yemenites, accordingly adopted the Sephardic rite with Lurianic additions in preference to their previous traditional rites. In the same way, in the 17th and 18th centuries, many Kabbalistic groups in Europe adopted the Lurianic-Sephardic rite in preference to the Ashkenazi.