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  2. Whitehouse v Lemon - Wikipedia

    en.wikipedia.org/wiki/Whitehouse_v_Lemon

    The poem as printed in Gay News, from the University of North Carolina at Chapel Hill library; Gay News on Trial, Gay and Lesbian Humanist. Robertson, Geoffrey: The Justice Game Vintage (1999); ISBN 0-09-958191-4. The gay poem that broke blasphemy laws (10 January 2008) - summary of the case by PinkNews

  3. Why I Hate Religion, But Love Jesus - Wikipedia

    en.wikipedia.org/wiki/Why_I_Hate_Religion,_But...

    The theme of the video revolves around "the difference between Jesus and false religion." [1] Underneath his video, Bethke delineated its purpose: A poem I wrote to highlight the difference between Jesus and false religion. In the scriptures Jesus received the most opposition from the most religious people of his day.

  4. List of Oklahoma state symbols - Wikipedia

    en.wikipedia.org/wiki/List_of_Oklahoma_state_symbols

    "Oklahoma Wind" SR42, 1982 Anthem "Oklahoma!" lyrics: Oscar Hammerstein II music: Richard Rodgers: 25 O.S.3§94.1, 1953 Folk song "Oklahoma Hills" by Woody Guthrie and Jack Guthrie: 25 O.S.3§94.8, 2001 Musical instrument: Fiddle: SCR25, 1984 Country and western song "Faded Love" by John Willis and Bob Wills: SCR65, 1988 Folk dance Square dance ...

  5. The Hound of Heaven - Wikipedia

    en.wikipedia.org/wiki/The_Hound_of_Heaven

    The poem is an ode, and its subject is the pursuit of the human soul by God's love - a theme also found in the devotional poetry of George Herbert and Henry Vaughan. Moody and Lovett point out that Thompson's use of free and varied line lengths and irregular rhythms reflect the panicked retreat of the soul, while the structured, often recurring refrain suggests the inexorable pursuit as it ...

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  7. Jesus Christ the Apple Tree - Wikipedia

    en.wikipedia.org/wiki/Jesus_Christ_the_Apple_Tree

    The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis.

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