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Matthew 5:15 and Matthew 5:16 are the fifteenth and sixteenth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount, and form one of a series of metaphors often seen as adding to the Beatitudes. Verse 14 compared the disciples to a city upon a hill which cannot be hidden.
The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [ 21 ] in 1560.
In the original Greek according to Westcott-Hort, this verse is: Καὶ ἐν τῷ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσι. In the King James Version of the Bible the text reads: And in his name shall the Gentiles trust. The New International Version translates the passage as: In his name the nations will put their hope.
30. "Rejoice in hope, be patient in tribulation, be constant in prayer." — Romans 12:12. Related: 300 Bible Trivia Questions. 31. "I can do all things through him who strengthens me ...
Matthew 6:19 and 6:20 are the nineteenth and twentieth verses of the sixth chapter of the Gospel of Matthew in the New Testament and are part of the Sermon on the Mount. These verses open the discussion of wealth. These verses are paralleled in Luke 12:33.
J. Gresham Machen, who declared on his death-bed that there is no hope without the active obedience of Christ. As he lay dying, J. Gresham Machen, the American Presbyterian theologian, sent a final telegram to his friend John Murray containing the words, "I'm so thankful for the active obedience of Christ. No hope without it." [15]
Ecclesiastes 5:5: “It is better not to vow than to make a vow and not fulfill it.” 2 Chronicles 15:7: “But as for you, be strong and do not give up, for your work will be rewarded ...
Reason: Entire volumes have been written about these twelve verses, [81] and considerable attention is paid to these verses in many texts and articles on textual criticism of the New Testament. According to Reuss, the 1849 Greek New Testament of Tischendorf was the first to remove these verses from the main text. [82]
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