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The priestly sash or girdle (Hebrew אַבְנֵט avnet) was part of the ritual garments worn by Jewish high priests who served in the Temple in Jerusalem. The "sash" or "girdle" worn by the High Priest was of fine linen with " embroidered work " in blue , purple and scarlet ( Exodus 28:39 , 39:29 ); those worn by the priests were of white ...
Those vestments which were common to all priests were the tunic (Hebrew ketonet), sash (avnet), turban (Hebrew mitznefet), and undergarments (michnasayim). The vestments that were unique to the high priest were the robe ( me'il ), ephod (vest or apron), breastplate ( hoshen ), and headplate (Hebrew tzitz ).
Priestly sash of the High Priest was of linen with "embroidered work" (Exodus 28:39); [5] sashes were made for other priests also. Priestly turban , according to Rabbinic literature that of the High Priest was much larger than that of the priests and wound so that it formed a broad, flat-topped turban; that for priests was wound so that it ...
Priests wore an ʿezor of linen known as a ephod. [3] If worn for mourning, it was called a saq. [3] The ʿizār worn by Muslims as an undergarment as part of the ihram clothing worn during the Hajj is a cognate of ʿezor; it is also a term still in use in Yemen.
The priestly robe (Hebrew: מְעִיל, romanized: məʿil), sometimes robe of the ephod (מְעִיל הָאֵפֹוד məʿil hāʾēp̄oḏ), is one of the sacred articles of clothing of the High Priest of Israel. The robe is described in Exodus 28:31-35. It was worn under the ephod. Like all the priestly garments, it was to be made by ...
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The priestly divisions or sacerdotal courses (Hebrew: מִשְׁמָר mishmar) are the groups into which kohanim "priests" were divided for service in the Temple in Jerusalem in ancient Judea. The 24 priestly divisions are first listed in 1 Chronicles 24 .
The majority of these gifts were food items. Of these twenty-four gifts, ten gifts were given to the priests in the Temple, four were to be consumed by the priests in Jerusalem, and ten were to be given to the priests outside the land of Israel. Most of the gifts are not given today, because there is no Temple.