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Only since the 1970s have more diverse views become formalized. In addition to non-Christian perspectives, four of the primary views inside Christianity on the role of women are Christian feminism, Christian egalitarianism, complementarianism, and Biblical patriarchy.
The Evangelical and Ecumenical Women's Caucus (EEWC), also known as Christian Feminism Today (CFT), [1] is a group of evangelical Christian feminists founded in 1974. [2] It was originally named the Evangelical Women's Caucus (EWC) because it began as a caucus within Evangelicals for Social Action, which had issued the "Chicago Declaration ...
Christian feminism is a school of Christian theology which uses the viewpoint of a Christian to promote and understand morally, socially, and spiritually the equality of men and women. [1] Christian theologians argue that contributions by women and acknowledging women's value are necessary for a complete understanding of Christianity .
More women are entering seminary and other theological programs in mainstream Christian denominations. Some look at it as an opportunity for activism and a reinvigoration of faith.
Biblical womanhood is a movement within evangelical Christianity, particularly in the United States.It adopts a complementarian or patriarchal view of gender roles, and emphasizes passages such as Titus 2 in describing what Christian women should be like.
Christianity's overall effect on women is a matter of historical debate; it rose out of patriarchal societies but lessened the gulf between men and women. The institution of the convent has offered a space for female self-government, power, and influence through the centuries.
Christian egalitarianism, also known as biblical equality, is egalitarianism based in Christianity.Christian egalitarians believe that the Bible advocates for gender equality and equal responsibilities for the family unit and the ability for women to exercise spiritual authority as clergy.
By the year 200, the majority of Christian communities endorsed as canonical the "pseudo-Pauline" letter to Timothy. That letter, according to Pagels, stresses and exaggerates the antifeminist element in Paul's views: "Let a woman learn in silence in all submissiveness. I permit no woman to teach or have authority over men; she is to keep silent."