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Zeus (/ zj uː s /, Ancient Greek: Ζεύς) [a] is the sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus.. Zeus is the child of Cronus and Rhea, the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach.
His name is a shortened form of "Zenodoros", meaning "gift of Zeus". [1] By tradition, he is often counted as one of the unnamed seventy disciples sent out by Jesus into the villages of Galilee, as mentioned in Luke 10:1–24. [2] It has been suggested that Zenas was the inaugural bishop of Lydda and the author of the Acts of Titus.
Zeus Kasios ("Zeus of Mount Kasios" the modern Jebel Aqra) or Latinized Casius: a surname of Zeus, the name may have derived from either sources, one derived from Casion, near Pelusium in Egypt. Another derived from Mount Kasios (Casius), which is the modern Jebel Aqra , is worshipped at a site on the Syrian–Turkish border, a Hellenization of ...
The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the Baháʼí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...
Jupiter and Mercurius in the House of Philemon and Baucis (1630–33) by the workshop of Rubens: Zeus and Hermes, testing a village's practice of hospitality, were received only by Baucis and Philemon, who were rewarded while their neighbors were punished. Xenia (Greek: ξενία) is an ancient Greek concept of hospitality.
Baucis and Philemon were an old married couple in the region of Tyana, which Ovid places in Phrygia, and the only ones in their town to welcome disguised gods Zeus and Hermes (in Roman mythology, Jupiter and Mercury respectively), thus embodying the pious exercise of hospitality, the ritualized guest-friendship termed xenia, or theoxenia when a ...
Zeus tricked her and swallowed his pregnant wife when she transformed into a πικρὰν [a] (pikràn). [12] As Keightley notes, πικρὰ ("bitter") makes little or no sense in that context, and it has been variously corrected to μυῖαν [ a ] ( muîan , meaning "fly") or μικρὰν [ a ] ( mikràn , meaning "small thing") instead.
Kratos regards justice (δίκη; dikê) as a system of cosmic hierarchy in which the monarch, Zeus, decides who receives which privileges and who does not. [7] Anyone who breaches this social divide is a transgressor who must be punished. [7] Kratos states that, under the rule of a monarch such as Zeus, no one but Zeus himself is truly free. [19]