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Exodus 20:7, see also Thou shalt not take the name of the Lord thy God in vain. λήψη, 'shall take' – ABP [24] Brenton [23] (classical Greek spelling) λήμψῃ, 'shall take' – LXX Swete [21] LXX Rahlfs [22] (Koine Greek spelling) Compare Deuteronomy 5:11. Exodus 20:7, see also Thou shalt not take the name of the Lord thy God in vain
The Covenant Code, or Book of the Covenant, is the name given by academics to a text appearing in the Torah, at Exodus 20:22–23:19; or, more strictly, the term Covenant Code may be applied to Exodus 21:1–22:16. [1] Biblically, the text is the second of the law codes said to have been given to Moses by God at Mount Sinai.
The Ten Commandments (illustration from a Bible card published 1907 by the Providence Lithograph Company). Yitro, Yithro, Yisroi, Yithre, Yisrau, or Yisro (יִתְרוֹ , Hebrew for the name "Jethro," the second word and first distinctive word in the parashah) is the seventeenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the ...
The text of the Ten Commandments was dynamic in ancient Israel and appears in three markedly distinct versions in the Bible: [1] at Exodus 20:2–17, Deuteronomy 5:6–21, and the "Ritual Decalogue" of Exodus 34:11–26. According to the Book of Exodus in the Torah, the Ten Commandments were revealed to Moses at Mount Sinai, told by Moses to ...
The Ritual Decalogue [1] is a list of laws at Exodus 34:11–26.These laws are similar to the Covenant Code and are followed by the phrase "Ten Commandments" (Hebrew: עשרת הדברים aseret ha-dvarîm, in Exodus 34:28).
Beginning with section 15, Exodus Rabbah contains homilies and homiletical fragments to the first verses of the Scripture sections. Many of the homilies are taken from the Tanḥumas, though sections 15, 16–19, 20, 30, and others show that the author had access also to homilies in many other sources.
Mount Sinai, showing the approach to Mount Sinai, 1839 painting by David Roberts, in The Holy Land, Syria, Idumea, Arabia, Egypt, and Nubia. The biblical account of the giving of the instructions and teachings of the Ten Commandments was given in the Book of Exodus, primarily between chapters 19 and 24, during which Sinai is mentioned by name twice, in Exodus 19:2; 24:16.
The consensus of modern scholars is that the Torah does not give an accurate account of the origins of the Israelites. [8] There is no indication that the Israelites ever lived in Ancient Egypt, and the Sinai Peninsula shows almost no sign of any occupation for the entire 2nd millennium BCE (even Kadesh-Barnea, where the Israelites are said to have spent 38 years, was uninhabited prior to the ...
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