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The French Reformer John Calvin (1509–1564) was a theological writer who produced many sermons, biblical commentaries, letters, theological treatises, and other works. Although nearly all of Calvin's adult life was spent in Geneva , Switzerland (1536–1538 and 1541–1564), his publications spread his ideas of a properly reformed church to ...
John Calvin (/ ˈ k æ l v ɪ n /; [1] Middle French: Jehan Cauvin; French: Jean Calvin [ʒɑ̃ kalvɛ̃]; 10 July 1509 – 27 May 1564) was a French theologian, pastor and reformer in Geneva during the Protestant Reformation.
Download as PDF; Printable version; ... his 80 sermons in German were read for centuries after his death; ... (1511–1564) John Calvin (1509–1564)
February 6 – John Calvin, in the throes of his final illness, preaches his last sermon, in Geneva. [2] March 1 – Ivan Fyodorov with Pyotr Mstislavets prints the Acts and Epistles of the Apostles (an Apostolos), the first printed work in the Russian language that can be dated, at the Moscow Print Yard. unknown dates
Calvin refuses communion to the libertines. The Genevan Consistory (French: Consistoire de Genève) is a council of the Protestant Church of Geneva similar to a synod in other Reformed churches. [1] The Consistory was organized by John Calvin upon his return to Geneva in 1541 in order to integrate civic life and the church. [2]
Calvin's Defensio sanae et orthodoxae doctrinae de sacramentis (A Defense of the Sober and Orthodox Doctrine of the Sacrament) was his response in 1555. [36] In 1556 Justus Velsius, a Dutch dissident, held a public disputation with Calvin during his visit to Frankfurt, in which Velsius defended free will against Calvin's doctrine of predestination.
John Calvin. Brevitas et Facilitas means "brevity and simplicity" in English, the hermeneutical method of John Calvin. Especially he used this method in the dedication in the Commentary on Romans. Calvin presented his own distinctive method of the hermeneutics of Scripture in his Commentary on the Epistle of Paul, the Apostle, to the Romans. It ...
After the death of Augustine, a more moderate form of Pelagianism persisted, which claimed that man's faith was an act of free will unassisted by previous internal grace. . The Second Council of Orange (529) [7] was convened to address whether this moderate form of semi-Pelagianism could be affirmed, or if the doctrines of Augustine were to be affirm