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The Latin word collēcta meant the gathering of people together (from colligō, "to gather") and may have been applied to this prayer as said before the procession to the church in which Mass was celebrated. It may also have been used to mean a prayer that collected into one the prayers of the individual members of the congregation.
The bidding-prayer is an informal intercessory prayer, covering a wide variety of concerns such as the church, the state, the living and the dead, and public and private necessities. In England in the 16th century, it took the form of a direction to the people what to remember in telling their beads .
Episcopal Presiding Bishop Katharine Jefferts Schori – closing prayer Rev. Wesley Granberg-Michaelson , general secretary of the Reformed Church in America – Benediction Tuesday, January 22, 2013 – An interfaith National Prayer Service at 10:30 am in the National Cathedral was attended by President Obama, Vice President Biden and their ...
The closing preces, also known as the Lesser Litany, occur later in the service, after the Apostles' Creed. Originally, the Creed was placed after the Lord's Prayer, following pre-Reformation use, [5] and as in the Roman Rite (see below). Minister. The Lord be with you. Answer. And with thy spirit. Minister. Let us pray. Lord, have mercy upon ...
After the Communion, when the celebrant has arranged the chalice, he goes to the epistle side and reads the Communion antiphon. He then comes to the middle and says or sings "Dominus Vobiscum" ("The Lord be with you"; in the early Middle Ages he did not turn to the people this time), goes back to the Epistle side, and says or sings one or more ...
John 17:1–26 is generally known as the Farewell Prayer or the High Priestly Prayer. [6] [19] It is by far the longest prayer of Jesus in any of the gospels. [7] While the earlier parts of the discourse are addressed to the disciples, this final part addresses the Father, as Jesus turns his eyes to heaven and prays. [6]
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The Divine Service (German: Gottesdienst) is a title given to the Eucharistic liturgy as used in the various Lutheran churches. It has its roots in the Pre-Tridentine Mass as revised by Martin Luther in his Formula missae ("Form of the Mass") of 1523 and his Deutsche Messe ("German Mass") of 1526.
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