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Quranic cosmology is the understanding of the Quranic cosmos, the universe and its creation as described in the Quran.. The Quran provides a description of the physical landscape (cosmography) of the cosmos, including its structures and features, as well as its creation myth describing how the cosmos originated (), often related back to notions of the vastness and orderliness of the cosmos.
The Quran mentions the throne some 25 times (33 times as Al-ʽArsh), such as in verse 10:3 and 23:116: Surely your Lord is Allah Who created the heavens and the earth in six Days, then subjugated the Throne, conducting every affair. None can intercede except by His permission. That is Allah—your Lord, so worship Him ˹alone˺.
In Quranic cosmography, the cosmos is primarily constituted of seven heavens and earth. Above them is the Throne of God, a solid structure. The Quran indicates a round Earth and says the physical land on the ground has been spread. The definition and understanding of such a "spreading of physical land" varies based on scholars and academics.
3:59– Surely, the example of ‘Isa (Jesus) in the sight of Allah is the same as that of Adam whom He formed from clay, then said (to him): 'Be'. And he became. 6:73– And He is the One (Allah) Who has created the heavens and the earth (in accordance with His decreed celestial order based) on truth. And the Day when He will say: 'Be', then ...
Some Muslims around the world believe "humans and other living things have evolved over time", [2] [3] yet some others believe they have "always existed in present form". [4] Some Muslims believe that the processes of life on Earth started from one single point of species [5] with a mixture of water and a viscous clay-like substance.
Some Muslims may use different names as much as Allah, for instance "God" in English. Whether or not Allah can be considered as the personal name of God became disputed in contemporary scholarship. [38] In earlier times, Jahm bin Safwan claimed that Allah is a name God created for himself and that names belong to the things God created. [39]
Life made the modern Earth as much as the Earth made life, a new book by a philosopher of consciousness argues. That dynamic leaves humans with a unique set of moral questions, Peter Godfrey-Smith ...
Ibn Kathir, a renowned Theologian who died in 1373, commentated on this verse and said that the polytheists, which are the ones addressed by this verse, admit that Allah is the creator of the heavens and the earth and that everything is his creation and under his rule; and yet they refuse to worship Allah alone and still associate partners with him.