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In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
The eudaemon, eudaimon, or eudemon (Ancient Greek: εὐδαίμων) in Greek mythology was a type of daemon or genius (deity), which in turn was a kind of spirit. [1] A eudaemon was regarded as a good spirit or angel , and the evil cacodaemon was its opposing spirit.
In the 1st century BC, the Arabian city of Eudaemon (usually identified with the port of Aden, and meaning "good spirit" in the sense of angelic beings), [9] in Arabia Felix, was a transshipping port in the Red Sea trade. It was described in the Periplus of the Erythraean Sea (probably 1st century AD) as if it had fallen on hard times.
The opposite of a cacodemon is an agathodaemon or eudaemon, a good spirit or angel. The word cacodemon comes through Latin from the Ancient Greek κακοδαίμων kakodaimōn, meaning an "evil spirit", whereas daimon would be a neutral spirit in Greek. It is believed to be capable of shapeshifting. [1]
Gaius Valerius Eudaemon was a Roman eques who held a number of military and civilian positions during the reigns of the Emperors Hadrian and Antoninus Pius, which includes praefectus of Roman Egypt. He is known as a close friend of the emperor Hadrian.
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Saras and Eudaemon to Diogenes the younger, greeting. We have been advised by the most notable Ammonion to send for a ferry-boat on account of the uncertainty of the road. We accordingly send you this message, in order that, if they consent to send while you are there, you may procure what is necessary, and if not, that you may despatch a ...
The prime example of this is the phrase it uses that the name of the Father is the Son, which is to be understood in the esoteric manner that the Son is the name, rather than as meaning that Son was a name for the Father. [9] Unlike the canonical gospels, this gospel does not contain an account of Jesus' life or teaching.
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