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[96] [97] Augustine of the late fourth century who was also a former neoplatonist argued that everything in the universe was created by God at the same moment in time (and not in six days as a literal reading of the Book of Genesis would seem to require); [98] It appears that both Philo and Augustine felt uncomfortable with the idea of a seven ...
Two notable examples are Saint Augustine (4th century) who, on theological grounds, argued that everything in the universe was created by God in the same instant, (and not in seven days as a plain account of Genesis would require) [7] and the 1st century Jewish scholar Philo of Alexandria, who wrote that it would be a mistake to think that ...
Theistic evolution (also known as theistic evolutionism or God-guided evolution), alternatively called evolutionary creationism, is a view that God acts and creates through laws of nature.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.
God, the Universe and Everything Else is a 1988 documentary featuring Stephen Hawking, Arthur C. Clarke and Carl Sagan, and moderated by Magnus Magnusson. They discuss the Big Bang theory , God and the possibility of extraterrestrial life .
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]
God has revealed himself to us in the Bible as having always existed. [6] Ray Comfort, author and evangelist, writes: No person or thing created God. He created "time," and because we dwell in the dimension of time, reason demands that all things have a beginning and an end. God, however, dwells outside of the dimension of time.
Mid-19th century German-Jewish philosopher, Philipp Mainländer theorized the world was created through "God killing himself," wherein the origin of existence can be attributed to a singularity, referred to by Mainländer as "God" in a pseudo-metaphorical sense, dispersing itself to create spatiotemporality in an attempt to elude existence ...
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