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The subject of divorce is addressed in four different surahs of the Quran, including the general principle articulated in 2:231: [12] If you divorce women, and they reach their appointed term, hold them back in amity or let them go in amity. Do not hold them back out of malice, to be vindictive. Whoever does this does himself injustice.
Islamic sexual jurisprudence (Arabic: الفقه الجنسي الإسلامي, alfaqah aljinsiu al'iislamiat) is a part of family, [24] marital, [25] hygienical [26] and criminal jurisprudence [27] [28] of Islam that concerns the Islamic laws of sexuality in Islam, as largely predicated on the Qur'an, the sayings of Muhammad and the rulings of ...
If the husband does not consent to the divorce, a woman often goes to a mediating third party, such as an imam. Only a person versed in Islamic law i.e. a qadi, or Islamic Sharia court judge, can grant the khulʿ without the husband's consent. When petition for khulʿ is taken to the Sharia courts, a judge is permitted to substitute the husband ...
The Sheikh of al-Azhar mosque, Muhammad Sayyid Tantawi and theologian Yusuf Al-Qaradawi note in their writings and in their lectures that a major proportion of the few men who take a spouse in the framework of the misyar marriage are men who are married or women who are either divorced, widowed or beyond the customary marriage age. [2]
Evidence of Muslim personal code can be found since 1206 on the Indian peninsula with the establishment of Islamic rule in parts of the region. [4] During the reign of Mamluk dynasty (1206–1290 A.D), Khalji dynasty (1290–1321), the Tughlaq dynasty (1321–1413), the Lodi dynasty (1451–1526) and the Sur dynasty (1539–1555), the court of Shariat, assisted by the Mufti, dealt with cases ...
Marital conversion is religious conversion upon marriage, either as a conciliatory act, or a mandated requirement according to a particular religious belief. [1] Endogamous religious cultures may have certain opposition to interfaith marriage and ethnic assimilation, and may assert prohibitions against the conversion ("marrying out") of one their own claimed adherents.
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divorce on the ground that the marriage has been strongly impaired due to reasons that can be imputed either to the defendant or both spouses, making the continuation of the marriage unbearable for the petitioner; divorce on the ground of separation of 2 years (Article 14 of Law 3719/2008 reduced the separation period from 4 years to 2 years [130])