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Matthew 1:11 is the eleventh verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph, the father of Jesus, is listed. It is the last verse of the middle third of the listing.
[11] [page needed] [12] R.T. France considers verses 11 and 12 to be based on Isaiah 51:7. [13] The Beatitudes unique to Matthew are the meek, the merciful, the pure of heart, and the peacemakers, while the other four have similar entries in Luke, but are followed almost immediately by "four woes". [14] The term "poor in spirit" is unique to ...
Matthew skips several names in portions where the genealogy is well known from other sources, Jehoiakim is left out in 1:11 and four names are dropped from 1:8. Unlike most Biblical genealogies, Matthew's genealogy mentions several figures not in the direct line of descent, including four women, Tamar , Rahab , Ruth and Bathsheba .
However, in Matthew 1:21 Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel. [3] Robert H. Gundry believes that having Joseph name Jesus is a clear demonstration of Jesus' legal status as his son, and thus as an heir of King David , a continuation of the argument made by the ...
Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the tenth verse of the Sermon on the Mount.This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.
Matthew 5:47 is the forty-seventh verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, that on the commandment: "Love thy neighbour as thyself". Jesus here gives another example of why one must love one's enemies.
The opening of Matthew's Gospel fits with the theory of Markan priority. Scholars believe that the author of Matthew took Mark 1:1 "The beginning of the gospel of Jesus Christ, the Son of God", and replaced "the son of God" with the beginning of the genealogy. [2] The phrase "book of the genealogy" or biblos geneseos has several possible ...
Matthew 8:27 is a verse in the eighth chapter of the Gospel of Matthew in the New ... [1] In the King James Version of the Bible the text reads: ... and give thanks." [2]
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