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Pamaypay (Tagalog pronunciation: [pɐmaɪˈpaɪ], puh-my-PY), also known as paypay, payupas, buri fan, or anahaw fan, [1] [2] [3] is a type of traditional hand-held fan from the Philippines. It is typically made of woven buri palm or anahaw palm leaves. It is usually heart-shaped, and woven in a technique known as sawali .
The official position taken by the Wikimedia Foundation is that "faithful reproductions of two-dimensional public domain works of art are public domain".This photographic reproduction is therefore also considered to be in the public domain in the United States.
Handheld Brise fan from 1800. A handheld fan, or simply hand fan, is a broad, flat surface that is waved back-and-forth to create an airflow. Generally, purpose-made handheld fans are folding fans, which are shaped like a sector of a circle and made of a thin material (such as paper or feathers) mounted on slats which revolve around a pivot so that it can be closed when not in use.
This is a partial list of awareness ribbons.The meaning behind an awareness ribbon depends on its colors and pattern. Since many advocacy groups have adopted ribbons as symbols of support or awareness, ribbons, particularly those of a single color, some colors may refer to more than one cause.
Hand fans first arrived in Europe in the 15th century from Asia and became popular in the 16th century. Several fan styles were common and a plethora of materials were used to create them. Subject matter varied greatly, from Biblical scenes to landscapes. Hand fans serve as a cooling mechanism, social instrument, and fashion accessory.
Church fan depicting two African-American girls praying. A church fan is a term used mainly in the United States for a hand fan used within a Christian church building to cool oneself off. The fan typically has a wooden handle and a fan blade made of hard stock paper (i.e. card-stock, 2-ply), often with a staple adjoining the two materials.
The first of these to unambiguously depict the paper fortune teller is an 1876 German book for children. It appears again, with the salt cellar name, in several other publications in the 1880s and 1890s in New York and Europe. Mitchell also cites a 1907 Spanish publication describing a guessing game similar to the use of paper fortune tellers. [20]
The long history and strong traditions of Maroon art are notable in the forms of decoration of everyday objects, such as boat paddles and window shutters, art of entirely aesthetic purpose. To sell Maroon artworks, European art collectors assigned symbolism to the “native art” they sold in the art markets, to collectors, and to museums; a ...