Search results
Results from the WOW.Com Content Network
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
For premium support please call: 800-290-4726 more ways to reach us more ways to reach us
The regulative principle of worship is a Christian doctrine, held by some Calvinists and Anabaptists, that God commands churches to conduct public services of worship using certain distinct elements affirmatively found in scripture, and conversely, that God prohibits any and all other practices in public worship.
Thomas Aquinas has a homily on this verse, in which he states: "The Lord Jesus Christ shows in these words that God alone is to be served, and that no one is to be obeyed in opposition to God, and that no one is to be hindered from serving God, 'Thou shalt worship the Lord thy God, and Him only shalt thou serve,' Matt. 4:10." He then goes on to ...
In Arabic ibadah is connected with related words such as ubudiyyah (“slavery”), and has connotations of obedience, submission, and humility. The word linguistically means "obedience with submission". [3] In Islam, ibadah is usually translated as “worship” and means obedience, submission, and devotion to God. [4] [1]
The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law. By his active obedience, Christ has "made available a perfect righteousness by keeping the law that is imputed or reckoned to those who put their trust in him."
Baptists practice believer's baptism and the Lord's Supper (communion) as the ordinances instituted in Scripture (Matthew 28:19; 1 Corinthians 11:23-26). [5] [additional citation(s) needed] Most Baptists call them "ordinances" (meaning "obedience to a command that Christ has given us") [6] [7] instead of "sacraments" (activities God uses to impart salvation or a means of grace to the participant).
The acceptance of a human (as well as a divine) nature for Christ by many Christians allowed the pursuit of the goal of the imitation of Christ, but with the realizations that it had inherent limits, e.g. that Christ's death in obedience to the will of the Father had a redemptive value beyond human potential. [20] [21]