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Jeremy Bentham, categorised links; The Internet Encyclopedia of Philosophy Archived 12 July 2010 at the Wayback Machine has an extensive biographical reference of Bentham. "Jeremy Bentham at the Edinburgh Festival Fringe 2007" Archived 30 January 2010 at the Wayback Machine A play-reading of the life and legacy of Jeremy Bentham.
An Introduction to the Principles of Morals and Legislation is a book by the English philosopher and legal theorist Jeremy Bentham "originally printed in 1780, and first published in 1789." [1] Bentham's "most important theoretical work," [2] it is where Bentham develops his theory of utilitarianism and is the first major book on the topic.
Jeremy Bentham. Bentham's book An Introduction to the Principles of Morals and Legislation was printed in 1780 but not published until 1789. It is possible that Bentham decided to publish after he saw the success of Paley's Principles of Moral and Political Philosophy. [22]
Act utilitarianism is a utilitarian theory of ethics that states that a person's act is morally right if and only if it produces the best possible results in that specific situation. Classical utilitarians, including Jeremy Bentham, John Stuart Mill, and Henry Sidgwick, define happiness as pleasure and the absence of pain. [1]
The English jurist and philosopher Jeremy Bentham was arguably the greatest British legal positivist. In An Introduction to the Principles of Morals and Legislation, Bentham developed a theory of law as the expressed will of a sovereign. In 'A Fragment on Government', Bentham distinguished between the following types of people:
Jeremy Bentham argued that a being's capacity to suffer is what is morally relevant when considering their interests, not their capacity for reason. [ 4 ] The principle is related to broader philosophical concepts of impartiality , though impartiality can refer to many other senses of equality, particularly in justice .
The felicific calculus is an algorithm formulated by utilitarian philosopher Jeremy Bentham (1748–1832) for calculating the degree or amount of pleasure that a specific action is likely to induce. Bentham, an ethical hedonist, believed the moral rightness or wrongness of an action to be a function of the amount of pleasure or pain that it ...
Utilitarian Jeremy Bentham discussed some of the ways moral investigations are a science. [9] He criticized deontological ethics for failing to recognize that it needed to make the same presumptions as his science of morality to really work – whilst pursuing rules that were to be obeyed in every situation (something that worried Bentham).