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The rites and prayers in the Blessing Way are concerned with healing, creation, harmony and peace. The song cycles recount the elaborate Navajo creation story (Diné Bahaneʼ). One of the most important Blessing Way rites is the Kinaaldá ceremony, in which a young girl makes the transition to womanhood upon her menarche. [1]
Smudging, or other rites involving the burning of sacred herbs (e.g., white sage) or resins, is a ceremony practiced by some Indigenous peoples of the Americas.While it bears some resemblance to other ceremonies and rituals involving smoke (e.g., Australian smoking ceremony, some types of saining) from other world cultures, notably those that use smoke for spiritual cleansing or blessing, the ...
ᏗᎵᏍᏙᏗ "dilsdohdi" [1] the "water spider" is said to have first brought fire to the inhabitants of the earth in the basket on her back. [2]Cherokee spiritual beliefs are held in common among the Cherokee people – Native American peoples who are Indigenous to the Southeastern Woodlands, and today live primarily in communities in North Carolina (the Eastern Band of Cherokee Indians ...
House blessings (also known as house healings, house clearings, house cleansings and space clearing) are rites intended to protect the inhabitants of a house or apartment from misfortune, whether before moving into it or to "heal" it after an occurrence. Many religions have house blessings of one form or another.
It is a prayer of oneness and harmony with all forms of life: other people, animals, birds, insects, trees and plants, and even rocks, rivers, mountains and valleys. [2] From work in the 1940s, American scholar Joseph Epes Brown wrote a study of Mitákuye Oyás’iŋ and its relevance in the Sioux ideology of "underlying connection" and ...
The Native American novelist N. Scott Momaday gives a highly accurate portrayal of the peyote service in his book House Made of Dawn. Reuben Snake was a Ho-Chunk roadman and worked towards the establishment of the American Indian Religious Freedom Act , which passed after his death in 1994 in order to legalize the use of ceremonial peyote.
The novel features Apache culture, but the poem itself is an invention of the author's, and is not based on any traditions of the Apache, Cherokee or any other Native American culture. [3] The poem was popularized by the 1950 film adaptation of the novel, Broken Arrow , scripted by Albert Maltz , and the depiction of the marriage is criticized ...
The stick is intended to represent the "god" to whom the feathers convey the prayers that are breathed into the "spirit" of the plumes. [citation needed] The Hopi Indians had a special prayer-stick to which a small bag of sacred meal was attached. Green and blue prayer-sticks are often found in the Pueblo graves and especially in the ceremonial ...
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