Search results
Results from the WOW.Com Content Network
Jesus (on the left) is being identified by John the Baptist as the "Lamb of God who takes away of the sins of the world", in John 1:29. [1] 17th century depiction by Vannini. Tissot, James, The calling of Peter and Andrew. The calling of the disciples is a key episode in the life of Jesus in the New Testament.
In the first, Peter compares Jesus to a "just messenger". [279] In the second, Peter asks Jesus to "make Mary leave us, for females don't deserve life." [280] In the Apocalypse of Peter, Peter holds a dialogue with Jesus about the parable of the fig tree and the fate of sinners. [281]
The Restoration of Peter (also known as the Re-commissioning of Peter) [1] is an incident described in John 21 of the New Testament in which Jesus appeared to his disciples after his resurrection and spoke to Peter in particular. Jesus restored Peter to fellowship after Peter had previously denied him and told Peter to feed Jesus' sheep.
The first sermons of Peter, which Luke edited, reflect the basic ideas of the early Christian mission: for them, Jesus was the bringer of salvation for God's people announced throughout Israel's entire biblical history, whose death on the cross as the final judgment fulfilled the promises of blessing to the patriarchs, whose resurrection ...
Realising the identity of their advisor, the disciple whom Jesus loved said to Peter, "It is the Lord!" [6] at which Peter jumped into the water to meet him (an aspect of the story often illustrated in Christian art), while the remaining disciples followed in the boat, towing the net, which proved to be full of 153 large fish. The fish caught ...
Peter goes to the tomb, sees the linen cloths, and is "amazed." [14] "And all that had been commanded them they told briefly to those around Peter." [15] First appearance of Jesus: Jesus appears to Mary Magdalene and the "other Mary" [16] Jesus appears to Mary Magdalene, who informs the disciples [17] Jesus appears to Mary Magdalene. She tells ...
In Matthew 16:17 Jesus blesses Peter for his answer, and later indicates him as the rock of the Church, and states that he will give Peter "the keys of the kingdom of heaven". [ 104 ] In blessing Peter, Jesus not only accepts the titles Christ and Son of God which Peter attributes to him, but declares the proclamation a divine revelation by ...
Immediately after, Peter states that, "when he had said it, he was taken up", suggesting that Jesus did not actually die. This, together with the claim that on the cross Jesus "remained silent, as though he felt no pain", has led many early Christians to accuse the text of docetism. F. F. Bruce writes: