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John 20:16 is the sixteenth verse in the twentieth chapter of the Gospel of John in the New Testament of the Bible. The verse describes the moment that Mary Magdalene realizes that Jesus has returned from the dead, when she recognizes his voice calling her name.
John 20 is the twentieth chapter of the Gospel of John in the New Testament. It relates the story of Jesus' resurrection. It relates how Mary Magdalene went to the tomb of Jesus and found it empty. Jesus appears to her and speaks of his resurrection and dispatches Mary to tell the news to the disciples. Jesus then appears to his disciples.
John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus [1] which was based on "nearly 100 [Greek] manuscripts." [ 2 ] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all ...
Aside from this one Greek manuscript, the type of text is found in Old Latin (pre-Vulgate) versions — as seen in the Latin here — and in Syriac, and Armenian versions. Bezae is the principal Greek representative of the Western text-type. [7]: 73 There is no consensus on the many problems the Greek text presents.
This week may correspond to the first week in John 1:19–2:1 and the last week before his death in John 12:1–19:31 [3] The doors were again "locked",(Greek perfect verb: κεκλεισμένων; same as in John 20:19) indicating the continuous fear among the disciples, [2] but Jesus could enter and be in their midst. [3]
The words Peace be with you (Ancient Greek: Εἰρήνη ὑμῖν 1]) is a common traditional Jewish greeting [5] (shalom alekem, or שלום לכם shalom lekom; [1] cf. 1 Samuel 25:6 [4]) still in use today; [3] repeated in John 20:21 & 26 [4]), but here Jesus conveys the peace he previously promised to his disciples (John 14:27; John 16: ...
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Thomson's was the first English translation of the Septuagint published and was considered by British biblical scholars to represent the best in American scholarship. David Daniell , in his compendious work The Bible in English (2003), states that the scholars who worked on the 1881 Revised Version consulted Thomson's translations (among others ...