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In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
It is perhaps linked with John 19:41, which mentions that Jesus was buried in a garden. John is the only one of the canonical gospels to mention this. The mention of the gardener is also perhaps linked to a Jewish story from the period which attempted to discredit the resurrection.
The Agony in the Garden is a painting of 1455–1456 by the Italian artist Andrea Mantegna [1] in the National Gallery, London. The painting shows Christ (at the centre) praying before a group of cherubs (at upper left) who are holding instruments of the Passion .
Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
The Agony in the Garden is a small painting by William Blake, completed as part of his 1799–1800 series of Bible illustrations commissioned by his patron and friend Thomas Butts. The work illustrates a passage from the Gospel of Luke which describes Christ's turmoil in the Garden of Gethsemane before his arrest and Crucifixion following Judas ...
[145] [146] In Luke 23:27–28 Jesus tells the women in multitude of people following him not to cry for him but for themselves and their children. [145] Once at Calvary (Golgotha), Jesus was offered wine mixed with gall to drink — usually offered as a form of painkiller. Matthew's and Mark's gospels state that he refused this. [145] [146]
To many it seems illogical for Mary to not have actually looked into the tomb before going and telling Peter and the Beloved Disciple that Jesus' body was gone. This theory also helps explain a number of inconsistencies between John 20:2-10 and the later sections. [6] One of these inconsistencies is the architecture of the tomb.